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Friday, August 14, 2020

El-Hadj Umar Tall (1797-1864) Islamic scholar and empire builder

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El Hadj Omar Tall was a warrior and mystic leader, who founded a Toucouleur empire that encompassed much of what is now Guinea, Senegal, and Mali.
His birth name was umar Saidou Tall and he was born between 1794 and 1797 in Alwar, near Guede in the Podor department of Fouta Torro in modern day Senegal. His father’s name was Saidou, son of Uthman, son of Makhtar, son of Ahmad Samba of the Tall family of the Torodbe tribe. He was the fourth son of his father and the eighth of his mother Sokhna Adama Thiam.

Later on at the apogee of his power, he took the honorific title El Hadj (also al-Hajj or el-Hadj), reserved for a Muslim who has successfully made the Hajj to Mecca. He also later took the honorifics Amir al-Mu’minin, Khalifa, Qutb (pole of the universe), vizier of the Mahdi, Khalifat Khatim al-Awliya (successor of the seal of saints), and Almami (Imam).

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Early life
Umar Tall attended a madrassa before embarking on the Hajj in 1828, returning in 1830 as a marabout with the title El Hadj and was initiated into the Tijaniyya, and then assumed the khalifa of the Tijaniyya Sufi brotherhood in the Sudan. El-Hadj took the Tijani honorific Khalifat Khatim al-Awliya. This authority would become the basis of his personal authority necessary to lead Africans.

When returning from the hajj he made forays in diverse places such as Syria and Egypt. He settled in Sokoto from 1831-1837, he took several wives, one of whom was a daughter of the Fula Caliph of the Sokoto Caliphate, Muhammed Bello son of Uthman Dan Fodio. In 1836, El Hajj Umar Tall moved to the Imamate of Fouta Djallon and then to Dinguiraye in 1840, in present-day Guinea, where he began preparations for his jihad.
There he organised his followers into a professional army equipped with French weapons. In 1852 he proclaimed a jihad against pagans, lapsed Muslims, European intruders, and the backsliding rulers of Fouta Toro and Fouta Djallon.

El-Hajj Umar claimed a transcendental personal authority. He denied the importance of adherence to a Madhhab and favoured Ijtihad or personal religious judgment. He taught that a believer should follow the guidance of a Sufi Sheikh who has immediate personal knowledge of the divine truth. Even though Umar never took the title of either Mujaddid or Mahdi, he was regarded as such by his followers. He became the Torodbe ideal of religious revival and conquest of pagans.

 

Initial conquests
Umar appealed to the populace of Fouta Toro on the basis of local grievances against the military elites. His community also appealed to rootless individuals of mixed ethnic background who found new social identity and opportunities for conquest under the aegis of Islam. His Jihad began with the conquest of Fouta Toro and by 1862 his empire included Timbuktu, Masina, Hamdallahi, and Segu.

In 1848, El Hajj Umar Tall’s Toucouleur army, equipped with French weapons, invaded several neighbouring pagan, Malinké regions and met with immediate success. Umar Tall pressed on into what is today the region of Kayes in Mali, conquering a number of cities and building a tata (fortification) near the city of Kayes that is today a popular tourist destination.

In April 1857, Umar Tall declared war on the Khasso kingdom. He came into conflict with the French who were attempting to establish their commercial supremacy along the Senegal river. Umar besieged the French colonial army at Medina Fort. The siege failed on July 18 of the same year when Louis Faidherbe, French governor of Senegal, arrived with relief forces. In 1860 Umar made a treaty with the French that recognised him and his followers sphere of influence in Fouta Toro and assigned them the Bambara states of Kaarta and Segu.

 

Conqueror of the Bambara
After his failure to defeat the French, El-Hadj Umar Tall launched a series of assaults on the Bambara kingdoms of Kaarta and Segu. The Kaarta capital of Nioro du Sahel fell quickly to Umar Tall’s mujahideen, followed by Ségou on March 10, 1861.
While Umar Tall’s wars thus far had been against the animist Bambara or the Christian French, he now turned his attention to the smaller Islamic states of the region. Installing his son Ahmadu Tall as imam of Segu, Umar Tall marched down the Niger, on the Massina imamate of Hamdullahi. More than 70,000 died in the three battles that followed until the final fall and destruction of Hamdallahi on March 16, 1862.

 

Death and legacy
In quest of new territory, Umar and his followers invaded Masina. His enemies were led by Ahmad al-Bakkai al-Kunti of the Qadari Sufi order. Ahmad denounced this as an illegitimate war of Muslims on Muslims and promoted a coalition of local states, including Masina and Timbuktu, to resist. Now controlling the entire Middle Niger, Umar Tall moved against Timbuktu, only to be repulsed in 1863 by combined forces of Tuaregs, Moors, and Fulas.

Meanwhile, a rebellion broke out in Hamdullahi under Ba Lobbo, cousin of executed Massina monarch Amadu III. In 1864, Ba Lobbo’s combined force of Fulas and Kountas drove Umar Tall’s army from the city and into Bandiagara, where Umar Tall died in an explosion of his gunpowder reserves on 12th February. His followers captured Hamdallahi and established a state that lasted until 1893. His nephew Tidiani Tall succeeded him as the Toucouleur emperor, though his son Ahmadu Tall did much of the work to keep the empire intact from Ségou. However, the French continued to advance, finally entering Ségou itself in 1890. The Jihad state was simply absorbed into the growing French West African empire.

El-Hadj Umar Tall remains a prominent figure in Senegal, Guinea, and Mali, though his legacy varies by country. Where many Senegalese tend to remember him as a hero of anti-French resistance, Malian sources tend to describe him as an invader who prepared the way for the French by weakening West Africa. Umar Tall also figures prominently in Maryse Condé’s historical novel Segu. He remains to this day an influential figure in the Tijaniyya and other reformist movements, which stressed the importance of Muslim orthopraxy.

Umar’s state forbade dancing, the use of tobacco, alcohol, charms, pagan ceremonies, and the worship of idols. Many un-Islamic practices were banned. These laws were also very strictly enforced, especially the ban on alcohol. Umar abolished uncanonical taxes and replaced them with zakat, land taxes, and jizya. Polygamists were restricted to only four wives. Umar, however, was uninterested in the logistical aspects of inculcating Islam such as building courts, madrassas, and mosques. The primary function of Umar’s state was predatory warfare, slaving, the accumulation of booty, and the reform of morals.
There is a shrine built in his honour by the Atlantic shores in Gunjur which is visited by thousands of faithful annually. A multi-million dalasi marble tiled mosque was put up at the spot by former president Yahya Jammeh.

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