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In the trial of Sheikh Tijan Sosseh,Judge, defence lament inordinate delay

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Mr Sosseh is being tried on charges of economic crime, abuse of office and theft; charges he strongly denied. He is being accused of economic malfeasance during his tenure as the programme coordinator.  

When the case was called yesterday before Justice Amadi of the Special Criminal Court, Lawyer  Antouman Gaye announced his appearance for the accused person together with  lawyers Lamin Camara  and Edward Singhatey, while no one stood up for the  state. 

Lawyer Gaye who is the leader of the defence team, subsequently referred the court to the records of the proceedings.  He argued that it has been about nine months since the prosecution has filed charges against his client and that the case has stalled, impressing upon the judge to consider the numerous setbacks. 

Justice Amadi, who also seemed to be dissatisfied with the slow pace of the case, intimated to the counsel that it was his first time of seeing the case and proposed for an adjournment to acquaint himself with the case. 

“Is the accused on bail?” he inquired shortly before making his decision. “You cannot hang bail on the accused’s head like that. He either goes to jail or you set him free,” he admonished.

Justice Amadi then urged his court clerk to write a hearing notice so as to file before the Attorney General in order to warn the prosecution to either proceed with the case or struck out the case. Hearing resumes April 2.

Author: Baba Sillah

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COLLEY EXPLAINS APRC CONGRESS DELAY

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Speaking in an exclusive interview With The Standard, yesterday, Colley, who doubles as mayor of the Kanifing municipality, explained:

“That is nothing. For us, even if we want, we can call the congress tomorrow. Everything is well in the APRC. We do not have any problem at all. We thought it would be good to go to congress and we put all our plans together. Financially, we are fine. We do not have any problem of any sort. It was postponed for a reason and the reason is not something one would hide.

“We are doing it in Kanilai and we are doing it in a proper way. We have gone around the country. We were received with great enthusiasm wherever we went to in the provinces. You can see the people are very happy about it. We were well-received and everything went fine. It was a matter of timing. It coincided with some programmes and we felt we could not hold the congress along with those programmes. That is the reason, nothing else. It is only a change of date. I cannot recall the date but I know it is going to happen in April,” Mayor Colley asserted.

One of the issues the ruling party apparatchiks are likely to discuss at the all-important congress will be the expulsion of some APRC members including National Assembly Members. Asked about the reasons for the expulsions, the national mobiliser  quipped:

“Dawda Manneh was convicted of drug peddling. Should we maintain that person in our party? I told you this party is a very organised party. We have disciplinary committees. We have a committee on discipline. If you violate the party rules, of course you can face expulsion. That shows you how well organised the party is because it is not afraid of kicking one of her key members out. That can simply tell you how strong we are. When you act in a way that does not conform with the party regulations and rules, there are no sacred cows in the party. So that is why all those people were expelled. They went against the rules of the party. They went against the rules of the party. You cannot say everything publicly but I would tell you that if you don’t violate the party rules, nothing will happen to you.”

 

For details of Mayor Colley’s interview, read our Bantaba column on Friday.

Author: Sainey Darboe

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Gamtel exits Confederation Cup with worst aggregate score

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tie against DHL Jadida of Morocco. The scoreline means the Gambian side lost on a total -6-0 on aggregate following a 2-0 home defeat to the Moroccans at the Brikama Box bar after  the match yesterday but a keen follower of their history in international outings  said this is the worst record the club ever had. Gamtel has over the years led the most successful campaign in Gambian club history eliminating giants in Senegal, Mali and progressing to the Wafu championship final among others. 

Author: Lamin  Cham 

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Gambians excited by Wafu Banjul secretariat

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As preparation  get into full swing to get the newly acquired Banjul office of the West African Football Union Wafu, Zone A, working Gambians have been commenting on the coming t Banjul of this most important office.

Last month, Wafu purchased a compound in Bakoteh with a completed building for use as its secretarial covering nine countries.  Soon after the office was acquired the Gambia Football Federations GFF greeted the new development with great pleasure.”It is significant development for the country and we as the football body in The Gambia would work very hard to see that the zone is as successful as all members desire,”  commented GFF spokesman Star Janneh.

A Gambian Jammeh EK Bojang is the secretary general of the Zone and he said there are plans to stage a football youth championship as early as May in Senegal which hold the presidency and would stage the African Youth Championship next year.

Speaking to The Standard in an interview yesterday, an experienced sports administrator who begged for anonymity said the Gambian football authorities  must  do their best not to disappoint the region and must show professionalism and dignity as people worthy of hosting such a prestigious body.

Also speaking on the same subject, a former  national team player  said Wafu used to be a very popular  body with interesting football championships  which was lost and it is incumbent on The Gambia as host of the biggest zone to revitalise it.

Author: Lamin Cham

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Celebrating heroes of Gambian football

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Therefore whenever the story of Gambian football is to be written, natural justice dictates that those people be given their fair due and recognition for what they have done in the service of the nation. This is exactly what my mentor Tijan Massaneh Ceesay has done in his ‘unputdownable’ book on Gambian football which would soon be available on sale in The Gambia.

In this excerpt from Chapter 13, Tijan paid a glowing tribute to these people he called his heroes; those men of substance and patriotism who contributed immensely to the promotion of  Gambian football. Read his thoughts here;

 

 

CELEBRATING MY HEROES OF GAMBIAN FOOTBALL

During my time in Gambian football, there were indeed many who played a vital role in the development of the game. However, like the scriptures say, “many are called but few are chosen.” In this context, I want to take a moment and just briefly give credit to some among the many that I felt went above and beyond to bring the game where it is today.

 

Alhaji Housainou MM Njie

First I begin with the London trained economist, Alhaji Houssainou MM Njie. Njie’s contribution to Gambian football cannot and never will be equalled. Jimmy, as he was affectionately known, was a principled man who was generous with the Gambian youth, the most important occupant of his heart. In addition to his Hawks Football Club, Housainou took care of a lot of teams financially. Given his humble nature, Housainou’s deeds went unmentioned because that was how he wanted it. When it came to the national team, his contributions were second to none. The man was a sports philanthropist and it is indeed a shame that his role in developing Gambian football and sports in general has been so easily overlooked. While a board member at The Gambia National Insurance Corporation, Housainou helped to secure one of the most lucrative sponsorship packages for the Gambia Football Association in the then annual Gambia National Insurance Corporation football championship. Much more so, the Gambia Commercial and Development Bank which he headed at the time was also an instrumental player in the development of Gambian football. HMM, as he was also known, was one for the ages and, indeed, history will document what he did for Gambian football and that, without Housainou MM Njie, Gambian football would never be where it is today. 

 

 Alhaji Ousman Bassi Conateh (Fisco)

If anyone is to be nicknamed Mr Football, it should be OB Conateh. In my lifetime, I have never seen anyone as passionate as he was for football and for his beloved Wallidan Football Club. It was this passion that took him to the pinnacle of West African Football through his appointment as Vice President of the West African Football Union. Mr Conateh gave all he had to the game and was instrumental in the development of our national teams. He went beyond the capital and sponsored teams in the rural areas. A businessman by profession with the biggest seafood company under his watch, OB always made time for football practices no matter how busy he was. If it was a second or third division game, Mr Football was always there. Some said that it was his way of scouting talent. Well, it worked out pretty well for him and his club. OB has done much for Gambian football.  He will be eternally engraved with the game in the country.

 

 Fr Joseph A Gough, Cssp,

Joe Gough was a young priest assigned to The Gambia by the Bishop of Banjul, Michael Maloney, Cssp, to open the first Catholic seminary at Fajara, some nine miles from Banjul. Fr Gough also taught at one of Gambia’s premier high schools, St Augustine’s, where he was also vice principal and in charge of all sporting activities. With the mantra that, “all work and no play makes Jack a dull boy,” this young Irish priest went on to put together the best school sports programme in Gambian history. He recruited the best athletes from other schools and brought them to St Augustine’s on scholarship. Over time, the school rose to become one of the best in both academics and sports throughout the Senegambia region. He later took over the Young Africans Football Club and put the structures in place that would later make them one of the best teams of all time. Roots Football Club was another of Fr Gough’s doing. He was a philanthropist who loved all of his students and football. He was a member of the technical committee of The Gambia Football Association until July 14th, 1983 when he left The Gambia prematurely. He is not just my hero, he is a hero to many a Gambian that walked into that front gate on Box Bar Road. What Fr Gough did for Gambian football will never be matched and it was most appropriate when The Gambia National Olympic Committee enshrined him in the Gambian Sports Hall of Fame a few years ago. 

 

Alhaji Momodou Njie ‘Biri’

If Biri was born, say in Brazil or Europe, he could have easily been the Pele of the world. To this day, a lot of Gambian football fans and pundits argue that there was no player better than Biri and, even the great Diego Maradona, who succeeded him at Spanish powerhouse, Sevilla, is on the record as calling Biri the greatest. Biri is, by far, the greatest Gambian football player that ever suited for our country. The many heroics and spectacular performances he put up for The Gambia speak for themselves. He has sacrificed like no other for the cause of our football development. A few years ago, I joined a group of Gambian football fans calling for the national stadium to be named for Biri. Apparently, it fell on deaf ears, but the call, which is clarion one, is still on and, indeed, if heeded, it will be a fitting tribute to the greatest Gambian footballer of all time. There never ever will be another Biri.

 

The 1979 Gambia National Football Team

Babou Saho and Lie Ndure were the goalkeepers, Commy Owens, Bill Badjie, Garba Touray, Ayo Jobe, Lamin Owens, AC Conteh, Baboucarr Bah (Edakarr),Bladder Sibi and Saloum Njie were the backfield, Saihou Sarr, Sherrif Jobe, Baboucarr Sowe Laos, Ebou Kah (EK) and Abdoulie Star Jallow (Captain) were the formidable midfield, while Biri, Young Saul Samba, Ndow Njie, Tony Joiner, Salimong Nyassi (Dalasi), Charlie Boy and Alagie Nyan were the goal scoring machines upfront. This Gambia national team, the idols of spectators, went into Monrovia, Liberia in 1979 and put Gambian football on the map. This was a resilient bunch that vowed never to let the Gambian fans down again and from that day on, Gambian football has never looked back in terms of the talent level. The William Tolbert Fraternity Tournament was a defining moment for the members of this team. As Saul Njie said from the Liberian airwaves into Banjul, “They poured every ounce of Gambian sweat and blood.” Indeed they did. It’s a national disgrace that most of these people are nobodies in today’s Gambia. What a shame? For me, they are my heroes, I grew up seeing these men in the traditional Gambian Ifangbondi red going to war for our country on the football field, and whether it was a win or a loss, they left it all on the field for a proud people. While they can never be repaid for their heroics and what they did for the country, it is my hope, that someday down the line, these heroes of impeccable dispositions will be given the honour they deserve from The Gambia.

 

 Saul Njie

Posterity will teach that Saul Njie is the best football commentator in the history of The Gambia. No man has done it like him and the many who played back in his day will tell you today that Saul was indeed their motivation. For generations to come, Saul has left eternal one liners with Gambian football fans from Banjul to Koina, who were glued to their radio handsets listening to him every Sunday. With phrases like, “The big men go up”, “Box Bar Stadium is being rocked to its very foundation”, “Here comes Abdoulie Jagne, standing hands akimbo waiting to clear his lines,” “This game has changed to a festival of bombering and thundering, known as bim bam in our local language”. He was set apart from the rest. He was unique on spot calling games and he brought people to football like never before. Outside of the football commentary box, Saul Njie was the best all round broadcaster in Gambian history. To this day, Gambians can recall when our democracy was hijacked in 1981, save for Senegalese intervention. When every broadcaster was unavailable for that tense moment, most remembered for the sound of gun shots; it was Saul Njie who manned Radio Syd by himself, reassuring the nation that all was well. Indeed, democracy was restored. While he may have been passed by for a well deserved press secretary position at the Office of the President in 1982, no one comes close to Saul Njie and what he has meant to Gambian broadcasting.  Saul is a football hero in every sense of the word.

 

Pap Saine

In his own way, Pap contributed to the development of football like no other. Pap Saine was multi-lingual and was the Reuters correspondent in Banjul. He had access to the international media and to a lot of French media outlets. He wrote extensively about Gambian football. Pap always made it a point that to see that Gambian footballers were serenaded in the international media.  He once told me, “We don’t have a whole lot to expose these players, this is one way it could be done.” He was as instrumental in the development of the game in The Gambia as any other.   He was the “walking Gambian sports encyclopedia.” I nicknamed him that for his knack of quickly bringing up historical facts during games. I cannot recall how many times on those Sundays, Pap would slip a note to Saul, reminding him that ten years ago or so, it was Saul Samba who scored for The Gambia against, say, Mali. The man was a unique sports journalist and he is a legend in his own right. He is a hero of mine!

 

Peter Louis Prom (Machu)

Today, he is the secretary general of The Gambia National Olympic Committee, but many years ago, Peter Louis Prom was the captain of the most successful Gambian Under-23 National Team. That team held the Algerian Desert Fox to a nil all draw in Banjul in 1982. He was the man that made sure I was a great soccer fan. Whether it was playing for Juffureh in Bakau or Dai-Ten at Bayeh Afdie, Peter was as instrumental as anybody in bringing me to the game. I held his boots and commuted with him all over the country as he did what he was best at, the best midfield player ever. This rare talent brought fans to their knees with his versatility in the midfield. His skills were unmatched and, for many years, until he departed for Washington DC’s Howard University, Peter Prom was the best at what he did. He has my admiration and highest respect, not only as a national soccer captain, but as the elder brother I did not have growing up. Prom Ak Eleerr, sang Ma Cha Bordeaux, I salute you and thank you for all you were and are, as a star and as a human being.

 

Omar Amadou Jallow

Serekunda’s favourite son, Omar Amadou Jallow, alias OJ, was a cabinet minister under the first Republic. People still argue that OJ was known more for his involvement in football compared to his high level cabinet appointment as minister responsible for water resources and the environment. A St Augustine’s High school alumni and a veteran phantoms football club player, OJ was as instrumental as anybody in bringing football to Serekunda. He ran Kwame Football Club alongside his close friend, Baboucar Barrow, a trained engineer. Together, these two men defined football in the Kombos and brought it to the same level as that of Banjul. While they may have come short on capturing the league championships, they left an indelible mark in zonal football with Serekunda winning many championships. OJ, as a state minister, was answering the national call, but he never let that portfolio come between him and his football for which he was most appreciated. He stood strong and fought for the clubs that were powerless and on no occasion did he compromise his ideals; a mantra with which he lives to this day. The people of Serekunda will forever be grateful to Omar Amadou Jallow for what he did for football in that region. He gave his time, resources and, of course, his family to develop the game eight miles away from the capital and, yes, he did it with honor and grace.

 

 

Tom King

I called him the Prince of Bakau because of his love for football and his stance at the time to see that the game progressed in Bakau. A hardworking medical dispenser by day and a football manager by evening, Tom King singlehandedly promoted the game in Bakau. He ran Dagudan Football Club alone and was never short of results. He was a very humble fellow who loved people and stood to ensure that all around him were happy. He gave as much to the game in Bakau and ensured they moved on to the top tier of Gambian football. From afar, I admired this man for all he did for the game and the people of Bakau, yet I was reluctant to have my Roots play against Dagudan. Anytime you go out of your way for the cause of people, you are indeed my hero and Tom King is one, in sum, “cogito ego sum.”

 

 

Dingareh Sports Shop at Hagan Street

Whether anyone likes it or not, I care less that football policies were made at this store and it worked. This is where all great football players met every day to map out the way forward. As a matter of fact, it also served as the unofficial headquarters of the football association at one time, because this is where every team picked up their official mail. Ebou Ndure entertained just about everybody who talked football, of course with a lot of bias towards his favorite, Real de Banjul. What this sports shop contributed towards football development is immeasurable and indeed, even though it is now defunct, it belongs to any Gambian hall of fame.

 

My fans

Well before March 14, 1977, I was a freelance sports writer for The Gambia Outlook and I fully recall that, after reporting on Bai Malleh Wadda’s trip to the World University Games in Bulgaria, Editor SMB Jones wrote an editor’s note informing his reading audience that one day, Tijan will celebrate being a sports journalist.  He built for me a fan base and the great people of The Gambia accepted me and loved me. They made me a celebrity and anywhere I went they treated as such. It was because of their love and support that I persevered in the profession and this was renewed again, when I returned home in 2003. I love each and every one of them and wish to thank them for this work because, without their love and support, I probably would never have thought of putting this work together. Jarama, Jerre Len Jef, Gachegalama!

 

 Note.’ Tijan’Massaneh Ceesay’s book on Gambian Football is available on Amazon and would soon be on sale in The Gambia. 

Author: Lamin Cham

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Press release: ‘Engaging religious leaders towards ending FGM

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has been dominated by misconceptions about FGM and religion resulting to communities subjecting their children to FGM. However, over the years through awareness creation 900 communities and 128 circumcisers have been empowered to protect girls from this harmful traditional practice which affects the sexual and reproductive health and rights of women and girls as well as undermines the dignity of women. FGM is a violation of human rights and a form of violence against women and girl children. 
The Convention on the Elimination of All Forms of Discrimination Against Women (CEDAW) and the Convention on the Rights of the Child (CRC) called on states parties to eliminate harmful traditional practices, and the African Union Protocol on the Rights of Women in Africa explicitly calls on states to prohibit and condemn FGM through awareness creation and enacting of law in order to eliminate the practice. The Gambia has ratified these treaties over the years, members of relevant ministries, parliamentarians and civil society actors have dedicated attention to discussions on measures to be undertaken to fulfill these obligations. The advocacy and social mobilisation of the population has been very effective and we are seeing phenomenal changes in perceptions and families protecting their children.
Effective national legislation is a vital component of efforts to accelerate the elimination of FGM. The enactment and implementation of legislation against FGM demonstrates a formal, explicit and lasting commitment by public authorities to turning the tide of social norms that perpetuate the practice and are detrimental to women and girls.  Furthermore, the law can also provide the legal tools to legitimize and facilitate the work of anti-FGM activists and women’s rights groups, and to protect women and girls willing to challenge the social convention by refusing to undergo FGM.  Conversely, an absence of legislation contributes to the perception of FGM as “acceptable” and further exposes girls and women to the high risk of FGM weakens the legitimacy and impact of government’s policies.
It is observed that achieving substantive equality for the girl-child and creating a protective environment with regards to certain HTPs are shrouded in religious misconceptions making the debate difficult for anti-FGM advocates. FGM has been wrongly associated with Islam in The Gambia and this misconception is strongly held by some religious scholars who have used their privileged positions to influence the debate negatively and sending the wrong signals that undermines government efforts. The legislators hide behind these misconceptions reneging on their constitutional responsibility to women in The Gambia. In the light of the great progress registered over the years it is always a suggestion from communities that Gamcotrap should invite other Muslim countries to share their knowledge on FGM and Islam.

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GCCI Prexy: ‘Public private partnerships could propel growth’

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Mr Jagana said “it is a dream of the private sector” to realise a deepened business relationship not just within the business community but also establishing strong business ties between the private sector and government.
“The private sector looks forward to a brighter future which would usher an improved environment where partnerships between business and government will contribute in energising economic growth for our mutual gain,” he said. Business-to-business partnerships
For the Gambian business community, although it is important to establish private-public-partnerships, it is equally important for businesses to work amongst themselves and come up with business-to-business partnerships for improved service and product delivery and access to greater sources of finance such as an IDB or ADB facilities, said Jagana.
Mr Jagana added that micro, small and medium enterprises (MSMEs) play an important role in the area of business in The Gambia.
“This part of the business community needs the support of both government and private sector for it feeds into the betterment of our national economy. MSMEs may be small and micro as individual businesses but as a collective, they are an economic force to reckon with,” he pointed out.

Author: Sanna Camara

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Ecowas decries the use of small arms in drug trade, terrorism

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on the Ecowas conventions on small arms and light weapons, Mr Moussa revealed that the sub-regional bloc has decided to reactivate all efforts to implementing the said convention. Strategic partnership
“The small arms division of the Ecowas Commission considers the media as strategic partners for the purpose of public sensitization and education as part of its activity plans,” he told the gathering.
The workshop brings together over two dozen participants, half of whom are journalists from both public and private media, as well as government technocrats from defense, interior and information ministries; representatives of security agencies, among others. Weapons fuel lot of conflicts
“The possession of small arms and light weapons fuels lot of conflicts in the sub-region presently and these conflicts are predominantly covered by journalists….
“Reporting these conflicts in tandem with the relevant Ecowas Convention and Protocols can go a long way in educating the masses and possibly motivate concerned parties to a fruitful resolution for peace,” explained the Ecowas diplomat. Understanding and knowledge
of the convention
He said in as much as fostering economic cooperation among the member states, Ecowas has proven its capacity to undertake successful conflict prevention, peace keeping and conflict resolution.
“It is therefore imperative to train journalists in the member states on Ecowas Convention on Small Arms and Light Weapons so as to enhance their understanding and knowledge of the convention and indeed add value to their reporting on issues relating to the convention and other matters.

Author: Sanna Camara

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Limamoulahi (founder of the Layene community) and his Banjul epiphany

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His name actually was Ahmadou Ahmet Ba, father of Ahmadou Cheikhou, hero of the Islamic jihad who died on February 11 th 1875 in Samba Sadio battle field. According to some testimonies among which that of Cheikh Abdoulaye Sylla, some Lebu left the peninsula of Cap-Verde for Oro-Mahdi to visit an eminent holy man. And the latter to tell his guests ” the so awaited Mahdi will be born unto you, give the name Limamou to each male new-born in your homes.” Among the fourteen boys bearing that name only Limamou lived up to adulthood.
His childhood went off without major incident, yet his sociable attitude, and promptitude to lend a helping hand, likewise his moral qualities, his love for cleanliness and high sense of hospitality would draw the attention of more than one.
Moreover, some miraculous deeds were narrated by Limamou’s old time friends. The famous holy man from Rufisque, Tafsir Ibrahima Mbengue, had publicly narrated several times while being on oath, that during their childhood both Limamou and himself were one day surprised by angels in the bush. Angels held Limamou standstill and laid him by the floor before opening his chest to make some surgeries. After which the wound was closed up and both of them freed.
Limamou asked him to keep secret of what he had witnessed. And he kept the secret until Limamou left this earthly life.
When the time came for Limamou to earn a living, he got involved in fishing and farming like all youngsters of his age in the village. During the rainy season they stayed in village to perform the fieldwork while in the dry season they would move up to Saint Louis, Banjul (The Gambia)…where coasts used to be full of fish.
Limamou never went to any school and was illiterate. There was nothing visible, except the above mentioned moral qualities, to predict the event evolving in him and which was going to burst in Yoff like a thunderclap in a calm sky.
However, some signs or harbingers occurred every now and then, like for instance the following events narrated by Thierno Sarr a fisherman mate of Limamou. “We were in Banjul, capital city of The Gambia, for fishing,” he said. “One day, we were resting after work, when arrived an elderly person called Keba Mansali came to us and said he wanted someone to help him cut some firewood. Limamou volunteered and walked away with him. The man willingly let Limamou walk ahead of him. And once they had arrived at his place, he gave Limamou a hearty meal and said: “Eat, this is the work I wanted you to perform, now I have seen what I have been searching for. Every night I see a light over the hut in which you and your friends sleep. This same light follows you when you go fishing and I have just seen it with you while you were walking ahead of me. God will entrust you with a prophetic mission in line with that of Muhammad (PBUH), and you will stir up the world”. Limamou was so moved that he could not eat anymore . Back to us, Limamou told me:  “Thierno, go to Keba Mansali’s house, you will find firewood to cut there”.  When I arrived this mystical man gave me the same hearty meal. No sooner had I had my second mouthful than this mystical man told me: “You have to know that Limamou will be entrusted with a prophetic mission in about one month and ten days.. likewise, I was so moved that I could not keep eating. When we returned to Yoff later, I only had to wait for the indicated time to come…”
Limamou had just reached his forties when he lost his mother, a distinguished servant of God whose generosity and piety were well known. This sad event took place on 27th day of Rajab (a month of the Muslim calendar). After three days of silence and isolation which some close  relatives attributed to the emotional state he was in, Limamou stood up the following Sunday, May 24th 1884, and was superbly covered with three white loincloths: one around his waist, another one draped at the shoulders, and the third one was used as a turban. He just finished talking to his father’s sister, Adama Thiaw, in these words: “O my aunt! Cover me with two white loincloths, and know that God has given you a son He has ever given to anybody in the world”, and to his she-cousin Adama Diaw, he said: “Cover me with two new loincloths and know that God has given you a cousin He has ever given to anybody in the world” .
A similar speech was addressed to his two wives: “O chaste Fatima, and you the virtuous Farma, be patient. God has blessed you with a husband He has never given to any other woman. Let me tell you that Limamou you had as spouse is different from the one talking to you today, because God had done what He pleases. By His will, God has put me on top of all creatures. He has entrusted me with calling man and jinn to guide them toward Him.
Wrapped in his loincloths and strolling over hills, streets and public places like a pilgrim pacing up and down between Mecca and Arafat, Limamou was calling his in a loud voice his fellow citizens in Wolof, the local language with a noticeable Lebu accent: “Answer the Call of God, come unto me, I am the messenger of God, I am the so awaited Mahdi…”, and he kept glorifying night and day, publicly and in private, the Supreme Creator whose names and attributes he was calling.
There were surprise and consternation everywhere like the poet Libasse Niang sang it: “I am the Messenger of God, he exclaimed in Yoff, to launch the Call, and all, they were dismayed”.
This sudden change in the behaviour, the look and language of this man who was previously respected by everybody, was going to turn all minds upside down. It was such an unusual scene drawing more and more crowds as the news was spreading in the village and throughout the country. People were listening to him, staring at him, and some did not know whether they had to laugh or be pitiful.
Surely, he is a possessed, a mental under the influence of a punishment from a jinni, some argued, while others tend to accept his message. Though bitter and critical regarding some customs his speeches made sense nonetheless. The serious and unruffled Limamou kept performing and suiting to the act to the word: “Look, how to pray!”, he said, and he started accurately miming the ritual gestures of the Islamic prayer. At times, he was overcome with the powerful inspiration seething in his inner self and putting him for few moments in a state of excitement and ecstasy.
His voice became more insistent and pathetic : “O! my brothers, o my sisters, don’t walk away from me, I am like a godsend of the Lord for you, take my advice, carry out the recommendations of God, imitate the behaviour and acts of the model that I am. God has put the soul of Muhammad in me. Don’t let my black complexion lead you astray. My yesterday white complexion in Mecca has turned black today.
This is no wonder over the power of God. Even yourself may dye some of your white clothes into black,..”
To such speeches he would add injunctions for moral righteousness, solidarity and mutual help. Reactions were from all sides. First of all, his close relatives were summoned to have Limamou healed, for he was considered as a mental in dire needs of caring. As a matter of fact, they first resorted to priests in charge of jinn altars to heal the very one who is entrusted with the mission of putting an end to this pagan cult and any to other practice keeping, one way or another, away from a pure worship of a Unique God.
Only God can heal me, He alone knows what is in me, I seek His support and He suffices me, Limamou replied to his uncle who came to talk to him into accepting healings. And Limamou told him exactly what his mates suggested to him in private. The uncle who was bewildered, could not believe his ears and gave up his plan.
Limamou kept preaching and his heart which was bruised by all this surge of dismay, found satisfaction when some members of his family started to believe in his mission. Momar Bineta Samb was the very first disciple of Seydina Limamou. Right after he launched his first call from the top of a small hill, Momar Bineta went to him to see to it that the Holy Master is in security. He stood in front of Limamou’s door for the three days the latter stayed inside before going to people.
Nobody dared approach him with spiteful intentions as Momar Bineta was so strong a man that no one ventured to challenge him. Then, came Thierno Sarr Thiom who had to shun his close relatives ‘ vigilance to join the Holy since they were fiercely opposed to his plan. He pretended going to Ngor. No sooner had he got out the village than he took the way to Limamou’s house. And Limamou told him : “Thierno, you have come, and surely, God has fulfilled his promise”. Thierno gave him a nice white cloth which Limamou accepted. He removed the loincloths around his body and put the cloth on, and told Thierno Sarr: “you are the first one to offer me a cloth after my Call, I will have you wear what nobody has ever possessed”.
In fact, Thierno Sarr who was waiting for the Call since he had been informed by Keba Mansali, spent the night before the Call, seated in hit courtyard. According to his son, the wise Gothe Biti ( a brother in arms of President Leopold Sedar Senghor), God allowed him to see the four angels who visited Limamou that night, and took him up to the seaside to transmit him the divine order of launching the Call.
Other prominent learned Muslim leaders also joined this illiterate man, among whom:
  Tafsir Ndialanda Gueye from Rufisque where he was the Imam,
 Tafsir Abdou Gaye , a prominent grammarian and exegete of the Koran, who was going to become the Secretary of Limamou later, and translator of all his sermons into Arabic and writing his letters which he would tell in the Wolof language.
Cheikh Matar Lo , author of an Arabic work on the life Seydina Limamou ( the French translation of which is included in IFAN News Sheet no 3, B series of July 1972, and in the book, 3″The Seydina Limamou Laye.” by Pr Assane Sylla).
 Tafsir Abdoulaye Diallo , a Koran exegete who worked as an interpreter in the French colonial administration. He was arrested and jailed in Goree Island with Seydina Limamou.
  Tafsir Djibril Gaye , Koran exegete and father of the prominent learned Imam, Sahir Gaye.( a long list is included in the book entitled ” Diwan of Wools ” by sheikh Mamadou Mboup ( in Arabic and kept in the Islam Department of IFAN) about other outstanding personalities who joined the doctrine of Limamou.
With the increasing number of conversions supported by the widespread reputation of Limamou as a Great Saint, absolutely hostile reactions were from all sides in a way that his two wives, Faty Mbengue and farma Diop, were uprooted from his home by in-laws.
The first one broke all the constraints her family imposed on her to rejoin her husband. The master and mistresses of the jinn/rab cult were not indifferent to the increasing success of Limamou. Because, not only he condemned such pagan practices, but also once he put his saint hands on patients priests were unable to heal, they immediately recovered. The French who were informed about these facts wrote in their correspondences that Limamou has a magnetic power (letter dated September 4 th 1887 by Cleret to the Director of the Interior.).
Rab/jinn priests had increasing worries as Limamou was not only fighting them by his preaching and his spiritual power, but he would also talk his followers into doing so. He went further in asking his followers to destroy the “fetish stone” of Mpal (a small village in the Northern part of Senegal, about 200 km from Dakar). This fetish stone called “Mame Kantar was worshiped by the local people. The destruction of that stone was narrated by the French in charge of political affairs in Saint Louis, in a correspondence dated July 1890, to the Chief Administrator of the Circles of Dakar and Thies. He wrote: “the marabou of Yoff, Limamou, has some followers in the Circle of Saint Louis, and all the village is talking about them. They have recently removed the Mpal fetish stone and the whole village is in commotion.”
In addition to healing patients, Limamou was chasing evil spirits out of patients they possessed. According to Cheikh Mahtar Lo, one could hear evil spirits walking away and giving their full names after Liimamou chased them.
Within a short period of time, people were flocking to Yoff, men, women and children, some were attracted juts out of curiosity and others came for piety. Each one wanted to see and approach the Saint Master. Very few of them would go back home as most of them decided to stay with him. Finally, his compound was too small to shelter all these men and women passionate about God.
The lack of space was such in the village that one night when a tidal wave suddenly flooded rooms in the compound people who were very worried had to talk to Limamou.
On the morrow, after hearing the complaints of his guests, Limamou and some of his followers went down to the seaside. He drew a line on the shore and had bits of branches planted, and talking to the sea, he ordered her not to go beyond it anymore. And to his amazed followers, he said “the sea will not disobey me, she knows me, and she also knows my rank beside God. By the way, the sea just entered my house to wash stains out.”.
For protestors, this dialogue with the Ocean was the most suitable opportunity ever, to prove the madness of Limamou. On the contrary, having a new land for habitation was a renewal of the faith and trust of his followers,.
Excitement was spreading among the people. Some were excited about the growing sympathy for the prophet, and others were fiercely hostile to him. The French colonist could not be indifferent to this situation and were going to react in an untimely manner, because they had worries about the French presence and also some personalities in the Lebu community succeeded in setting the French colonial power against Limamou with a view to achieving their own purpose. The French referred to one of them by name in their correspondences.

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Development Communication

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In the example given, development communication was applied to the transfer of ‘tidal-influenced’ rice production technology to resource poor rural farmers.  It meant communication strategies and materials at certain time phases for specific groups of people involved in decision making.   
There is a great need for systematic communication technology in national development.  In this connection, the Department of Agriculture, as an institution for socio-economic development, should have a clear commitment as well as a coordinating role to rural and agricultural development.  It is pertinent, therefore, to consider the rural audience and the country side as a major operational concern of the institution.  This must also apply to the control of the broad spectrum of  communication needs for an agriculture-led growth, if we as a nation are to stay focused and relevant.   The Linkage Syndrome
As a result of the  impressive performance of the ATTG school community multi-enterprise tidal irrigation in Touba Sama, government policy makers ruled that the production system has to be adopted  if the country was to get the full benefits of the high yielding varieties and thus make the rural beneficiaries ‘live well’.  You see, with all the Philistine cries tidal irrigation is the sanctuary of our hope for generating a sustainable household food security plus a marketable surplus.  And since tidal irrigation production system needs competent technicians to manage it, a training programme was deemed necessary insurance for the success of the project.  Almost as an afterthought, the idea of institutional strengthening was appended to the plan of operations, which made it logical for AATG to train the extension technicians and credit officers.  Somehow, the special operation facility (SOF) which funded the credit and socio-economy study were badly executed as their findings main were highly suspicious.  Notwithstanding this, the project was funded for implementation but eventually failed miserably.
On closer scrutiny, the project was not staffed as expected for a tidal irrigation project.  Using the communication approach to put the project in focus revealed other ramifications that would be needed to link the training and milestone phases and to achieve the large goals assigned to the project, which are to improve the project management and cut down on economic and physical losses due to improper operational planning.
Once these objectives are accepted as valid, the project took on new dimensions.  It will have to do something about three main groups of people: the farmers – the big and small producers of rice whose harvest would start the processing chain; the processors – the owners and operators of already existing and proposed threshing machines, as well as the owners and operators of rice mills in addition to the main milling machine in Kuntaur; the consumers whose claim to quantity, quality and reasonable price should be reflected in the growth of the tidal rice industry. 
urrounding and intermingling with these core groups who also need to be informed and motivated because sometime during the life of the project and afterwards, they are going to make decisions that will affect the course of rice production in the country.  Some of them are: ·    Lending institutions/donors who will assess loan/grant applications for the new programmes/projects and for similar development programmes;
·    Legislators who will censure and draw up bills on quality control and other subjects that touch on rice production;
·    Professional communicators who can help create public awareness on the value of a good development programme/project; 
·    Present and future lending institutions/donors of the programme;
·    The people in some way related to the project, such as the steering committee, the resource persons, the staff of the Department of Agriculture;
·    Farmer/business men;
·    Farmers’ families;
·    In-school youth who will be rice farmers before long;
·    Community influentials and opinion leaders;
·    Community mechanics and repair crew.   In other words a lot more people than the technicians for whom the project was originally conceived. 
With the project objectives always as the referral point, identifying the target audiences is the first step in a communication analysis of any agricultural development project.  Such an analysis can best be outlined by this question: To what group of people; where; with what existing state of awareness of improved production process; what indigenous leadership/communication structures; what available material resources plus planned project inputs; and what existing socio-economic practices; must what new ideas, attitudes, and specific techniques on improved production processes be conveyed; when in relation to the project’s target phases;  by whom and using what communication media?
Studying the personal, economic and social characteristics of the beneficiaries in their environments is plainly the second step in the analysis.  Identifying the sort of messages for each group is the third step.  Only with ample understanding of the beneficiary groups and of the technology of improved production process can suitable strategies be devised that are likely to convince people to adopt, or make it easy for other to adopt, the recommendations of the project.  This will make us ready to plan what to say to whom and by whom; how to say it and when.
It further becomes evident from our analysis that the two principal methods of extending information – the training program and the on-farm demonstration centers – must be supplemented by others that will cater to originally unplanned for beneficiaries.  The most obvious one is diversified communication through the mass media channels.
The analysis also suggests certain strategies.  The on-farm production technology is a whole complex of practices that is not expected to take quickly in the rural communities for a number of reasons: 1.    It requires a shift to mechanisation to a lesser or greater degree.
2.    The cost of production equipments as well as inputs is relatively high.
3.    The recommended practices come up against institutionalized work habits and patterns.
4.    At the village level the problem is still the same old one of increasing production.  The national concept of second-generation problems loses some of its validity in the face of this local fact.
5.    Introducing machines at this time will displace people who have no alternative sources of income. These conditions confirm the soundness of the proposed strategy to use farmer’s associations as a key communication channel for increased and sustained rice production technology.  Another strategy suggested by the analysis is not propagating all the production technology all at once in its entirety or in the chronological sequence in the villages.  The best move appears to be to identify the production aspect most needed in an area and to begin from there.  The other aspects can be emphasised as the village people themselves begin to see the need for them in relation to the first aspect, begin to be dissatisfied with the old methods, and as the situational factors change.
Manual land preparation, transplanting, harvesting and threshing are so laborious that without the aid of some time and labour saving device farmers and their families may not enjoy a decent standard of living. To encourage regul ar double/triple cropping, farms would readily appreciate the need for more efficient drying methods in the wet season.  The drying technology could then be the foot in the door, so to speak, for the whole body of recommended production techniques..    Summary
In summary, development communication for an agriculture-led growth through improved rice production process means the communication strategies and materials that will be needed to support the development objectives of an agriculture-led growth. More than this, it means the idea of planning the materials and strategies in advance for certain well-thought-out purposes, for specified groups of people, at certain time phases.  It includes the motivational research that will be called for and the evaluation of the effectiveness of the communication materials and strategies.  Most of all, it is viewing the project as a multi-level communication campaign that will teach people new skills about improved production system, create receptive attitudes to the production innovations, and spread knowledge of all aspects of production throughout the country.  With the communication approach, we translate the objectives of the intervention programme/project in terms of people who are, after all, the real target of development.
One other thing needs to be mentioned.  If our analysis is not to remain an academic exercise, the communication dimensions added to the project must be given proper staffing and performance-based financing.  With the hope of a well defined and programmed development communication support for an agriculture-led growth, prospects are bright that the rural poor will start “living well” as a precondition to wealth creation and asset owning. Ends. Mr Jaiteh, a native of Bakau is a development consultant and a former permanent secretary at the Ministry of Agriculture.

Author: Suruwa B Wawa Jaiteh

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The tale of a football legend Salifu Ndure as told by team mate

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The Gambia National team (1961)
Standing; From left to right; Gaira Lamin (alive), Abdoulie Ngum,(alive) Sulayman Samba (deceased), Pa Touray  ( Abess, goalkeeper  who later became a famous singer) deceased; Aziz Coker (Cut away) (deceased), Yusupha Mboob (deceased) and Saul Jeng (deceased).
Kneeling; Edmond Thomas ( alive) George Gomez( 404 (alive) , Salifu Ndure in circle (deseased), Solomon Gomez (Garicha, alive) and Bani Forster (deceased)
Lying down;  Lamin Touray (deceased)

So, I asked George Gomez to present the career of his old team mate who sadly died sometime ago. And here is George Gomez’s story of the late Alhaji Salifu Ndure:
Salifu Ndure was undoubtedly one of the greatest and most reliable football players the Gambia ever produced and certainly the first youngest player to be capped for the national team, at the tender age of just 17.
Born in 1937, he attended the Overage Primary and Crab Island Secondary Schools where he played football representing his schools and earning a name for himself as a great potential in football. This was in the early 1950s. In 1953 he was scouted by the famous Mr LL Prom who signed for Atomic football club and later transferred him to the senior Augustinians football club becoming the youngest   in that team. But his skills soon made him lots of friends among the older players who helped to build his confidence to become the player he eventually became. 
His greatest moments in the national jersey included The Gambia against Sierra Leone in 1957 in Banjul when The Gambia won by 3 goals to 1 with Daddy Tamba scoring two goals and Salifu Ndure supplying the oil.
In 1958 he was again selected for the return match in Sierra Leone after which he became a regular starter in nearly all Gambia’s matches until 1978 when he retired from active football.
During long spell as national team player Salifu Ndure played against national teams of Senegal, Mali, Cape Verde, Liberia, Sierra Leone, France, Guinea Bissau, Republic of Guinea, Cote d’Ivoire and Gabon among others.
At club level he was every manager’s darling and was convinced by Amadou Taal to sign for the White Phantoms football club where played until 1963 before moving to Arrance Football Club, staying there until 1967 when he was employed by the Police and had to play for the Police team.
Salifu was a member of the Gambia’s memorable Kwame Nkrumah Gold Cup team and played in both the first and second legs which saw Senegal won by 4 goals to 2 at the Box Bar Stadium and in Dakar, in Gambia winning by 3 goals to 2 in 1962 at the Stade Iba Mar Diop.
Salifu was a highly rated and resolute left wing back, very strong and fast who started as a winger at school but was transformed to an attacking wing back who was terrific at the overlap.
He retired from active football in 1978 and was appointed trainer of the Gambia Police team. He was also the trainer of Starlight and Musa Njie Football Teams and while on postings in Mansa Konko he took over as coach of the Lower River Division football.
He always attributed his success in Football to the late Mr Bai Ndodey Njie, Games Master at Crab Island and the late Mr LLProm the legendary Manager of Augustinians Football Club.
Salifu Ndure departed this life on 24th October 2013 and was laid to rest 25th October at the New Jeshwang Cemetery.
Gone but will never be forgotten. You gave us your time, represented our beloved country and really entertained us with your timely overlaps on the left wing. You were fun to watch and we thank you for Gambian football would not have been where it is now without the contribution of past heroes like you. Rest in Peace. Compiled by George Gomez former Gambian international and executive secretary of GNOC and author of Milestones in Gambian Football.

Author: Lamin Cham

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Secondary schools athletics championship moved to Farafenni

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According to him, close to 1000 athletes in addition to teachers, fans and officials would attend this maiden provincial edition slated for Farafenni from this Friday March 14 to Sunday 16th.
Commenting on the preparations, Gomez said the initial concern about logistical problems has been largely overcome and the event is now expected to be smooth and successful.
The event will be graced by the presence of Basic Education Minister Fatou Lamin Faye among other ministers and senior education and government officials.
Meanwhile commentators have hinted that when successful, the foundation will be laid for future decentralization of the event, which in turn is expected to inspire development of sports infrastructure in the regions.
”This would become more necessary especially when access to the Independence stadium is not possible as it is the case now with the current repair work on the tracks,” one official noted.

Author: Lamin Cham

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New Sports Council board to be inaugurated today

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The other prominent member of course is the new chairman Lamin King Kolley, a  charismatic sports administrator  who now takes the mantle of overseeing the policy direction of the ministry at its technical arm  He is supported as vice president by Elizabeth Bahoum a prominent veteran basketball player.
On the administration side, the NSC has got a new organography with the daily running of secretariat  now headed by an executive director among other newly created portfolios.
Once inaugurated, Mr Kolley and his group would now get to brass tacks to run the NSC in tandem with new urgency injected into the entire organs of the sports ministry to ensure effective governing of national sports  associations.
Soon after his appointment as chairman, Mr Kolley told journalists that his approach would be one of dialogue and reconciliation, an apparent reference to some nagging disputes among the sports fraternity, especially the Olympic sports family. Today’s ceremony would be presided over the minister of youth and sports Alieu K Jammeh.

Author: Lamin Cham

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GTUCCU decentralises operations

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a release issued by the union states.
Following the opening of the Basse Office in May 2005, teachers could only access services either in Basse or in Kanifing. However, with the construction of its headquarters (Teacher House) and its subsequent relocation from the main union headquarters (GTU Secretariat) in 2008, the leadership thought more could be done to further decentralize operations.
Thus the leadership, in 2012 finalised a three-year strategic document highlighting a host of projects to be embarked on to move the credit union to the next level. Among them was a decentralisation plan to be completed by December 2015.
However, when the Department of National Treasury (DNT) announced plans to transfer salaries of civil servants to the banks, the leadership of the credit union quickly embarked on a study to see how the implementation of the DNT decision could impact on teachers and on their work. The study revealed some interesting findings. For instance, Central River Region has no bank and this will compel teachers in the region to travel outside their region each month, spend money on transport fares and probably stay away from school for a day just to collect their salaries. The ramifications on quality education delivery could leave too much to be desired.
Thus when the findings were presented to the Permanent Secretary, Ministry of Basic and Secondary Education, an agreement was reached to transfer teachers’ salaries to the GTUCCU who thought maintaining the paymaster system would be better for teachers. This agreement compelled the GTUCCU to complete its decentralization process immediately. Hence by June 2013 all regional offices were opened and provided with at least three staff including a paymaster for each region. Strengthening the regional offices
The regional offices have been operational since June 2013, consequently making access to services easier for teachers. All services available at the headquarters are also available in the regions thus teachers need not travel long distances to access services.
Subsequently, the leadership purchased new generators and air conditioners to further equip the regional offices as well as enhance their work. With the provision of the aforementioned equipment, salary payment, for instance, can go on even after night fall to expedite the process.
The leadership of the credit union, while making plans for expansion, also thought of acquiring new software, (jointly with sister credit unions) designed to handle our operations with efficiency. The new software (the abacus) enables the credit union to network all regional offices and accord the general manager the opportunity to monitor transactions in all offices just on the click of a button. This would require the regional offices to have reliable power supply which the generators will help ensure.
Furthermore, the GTUCCU is playing host to the shared-branching scheme of the project in Basse, Farafenni and Soma. Under this scheme, the GTUCCU will accommodate eleven (11) sister credit unions, providing them with space, electricity, water and internet connectivity, to use the same software (the abacus) to serve their members.
The next phase of the decentralization will witness the acquisition of land and construction of permanent structures for all regional offices.
In conclusion, the credit union continues to import motor cycles for teachers to ease movement and curb the rising cost of transport fares that teachers continue to incur. The motor cycles are reliable, strong and durable fitted with 150 horse power engines.

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Introducing

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That is my dream. I believe The Gambia does have abundant musical talent but we need promotion and support to achieve that dream. Radio stations need to play more local music than foreign ones to promote us.”
Asked where she drew inspiration to venture into music, she cited with a mixture of nostalgia and admiration the seminal influence of Whitney Houston
 “Since I was a little girl I used to listen to her and I loved her so much. I cried when I heard that she died because I had always wanted to meet her in person”.

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President Jammeh’s Statement at the Abuja Summit on Human Security, Development

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 for taking this bold and Pan-Africanist initiative to host a summit on such a critical and long overdue theme at this crucial milestone in the evolution of Nigeria as a geopolitical power House and in our common journey as Africans; about more than half a century since the advent of independence from colonial domination.
I commend Nigeria for the leadership role this great country has been playing in our pursuit of peace and security in Africa, especially in the Ecowas sub-region. I recall that in May 2013 on the occasion of the 50th anniversary of the OAU/AU, we set ourselves the goal of ending all wars on the continent by 2020. It was during these celebrations in Addis Ababa that I proposed a decade of peace and reconciliation in Africa and my Government continues to advocate this position, because there cannot be any lasting peace in Africa if we do not reconcile our differences in a peaceful and harmonious manner. I am happy to note that the authority of Heads of States and Governments of the AU have adopted this proposal for a decade of reconciliation.
Therefore, it is indeed fitting that Nigeria has chosen such an apt theme as “Human Security, Peace and Development” for this summit. I take particular note of the fact that the sub-theme of security is qualified with the “human element,” because in a world that seems to be confused in its priorities, with some prioritizing the security and welfare of animals over that of human beings, it is about time that we as Africans set our priorities right. Human security cannot be attained, if we do not go back to the basics and reconnect with our cultural and religious values. As Africans we have a golden treasure trove of cultural values that can sustain and enhance our security as a race existing harmoniously among ourselves and also with others. Therefore, we must reinforce our cultural renaissance by redefining our priorities, both in terms of the contents of educational curricula and the values we live for as individuals, societies and nations. I am glad to note that Nigeria happens to be one such country that is proud of her heritage and shine as an example for the whole world.
It is my ardent belief that negative external forces and influences mainly jeopardise the peace and security of our continent. It still baffles me that rebels on this continent that is associated with poverty are armed with the latest weaponry when our school children cannot get their basic educational tools in spite of lip service from world powers that pretend to care so much for our well-being that they emphasise the rights of a tiny minority bent on defying the laws of the Almighty Creator; over the welfare of Allah-fearing majority that chooses to live according to their cultural and religious values.
As I stated during the last Elysee Summit in Paris “Poverty can only be eradicated under a peaceful and secured environment.” Therefore, we should all continue to nurture the seeds of peaceful co-existence. Let me hasten to add here the need for a sharper focus on food security as well; in an increasingly dynamic and challenging global economic environment, food security is indispensable to national security. This being the case, regaining Africa’s lost glory can only come about when we take full control of our Allah-given natural resources; process and sell them as finished products instead of continuing to export them as raw materials. For this to happen, we must embark on industrialisation. It was a combination of the looting of Africa’s Natural Resources and industrialisation that propelled Colonial Empires out of abject poverty into affluence. This can only be done, if we come together and speak with one voice ensuring that our resources are appropriated according to our own terms, and not on the dictatorial conditions of outside multinational institutions.
In conclusion, I once again salute President Jonathan and the great people of Nigeria on the occasion of their centenary celebrations. The Government and people of The Gambia will forever remain a sincere and grateful ally of the Federal Republic of Nigeria, Black Africa’s power house that has contributed so much for the liberation of the African continent and continues to use her resources to the benefit of less fortunate and less endowed African countries like The Gambia. We shall remain a true brother and genuine partner of this great country and her people.
For all the leadership role Nigeria has played in the liberation of the African continent from colonialism and apartheid to the maintenance of peace in the troubled hot-spots on our continent, we pray that Allah Subhaanahu Wa Ta’alaa continues to bless and protect this great nation. Nigeria has contributed immensely towards the maintenance of peace security and development in Africa and it has done so paying a high price in terms of both material and human resources. Africa and the civilised world will remain grateful to this country as a giant in the advancement of our civilisation.
We appeal to all Nigerians to reconcile their differences peacefully and maintain Nigeria as a strong and unified power house of Black Africa. There is no country in the world that is comprised of one region, one religion and one ethnic group. The beauty of Nigeria and any country for that matter lies in her cultural, religious and regional diversity. Our diversity should be a source of strength, unity and pride and not division, weakness and violence.
If religion is anything to go by, we as Muslims and Christians should understand that in the ultimate Kingdom of Allah, that is Heaven only the Almighty Allah would decide who enters Heaven.
Since our ultimate objective as Allah-worshiping Muslims and Christians is to be granted eternal bliss in Heaven, we must remember that we have no control over who we want to live with in Heaven. Therefore, we must accept that in this world, we should tolerate each other, accept our diversity, since it is the same Almighty who created all of us, despite our diversity.
The people of The Gambia, in particular, and Black Africa in general look up to all Nigerians to maintain and strengthen the unity, peace and prosperity of Nigeria as Africa’s most populous Nation and Black Africa’s power house. All Nigerians should understand that a divided Nigeria can only mean catastrophe for the entire black race. Please preserve the unity and peace of Nigeria and remember that Nigeria is bigger than any regional, ethnic or cultural considerations or interests.
May the Almighty Allah continue to guide, guard and bless the Federal Republic of Nigeria.
I thank you all for your attention.

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Gamcotrap pays tribute to Bijou Peters

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She served as a member of the board of directors for Gamcotrap and later became a honorary life board member of the board of directors of Gamcotrap. She followed the work of the organisation through the media and would call the staff to give words of encouragement.  She had trust in the organisation and its staff.  Gamcotrap was family to Aunty Bijou and she went to the extent of surprising the staff with seasonal fruits from her garden. 
She extended her love for what Gamcotrap stands for to her family and Gamcotrap had the support of her family. Believing in the work we do, her daughter was able to spare her cash and gave it to the organisation.  This was how far Aunty Bijou went for Gamcotrap. She valued human beings and she was courageous, upright and dignified in her service to humanity. Aunty Bijou stood for everything on human rights and was ready to go at length to add her voice to support justice and fair play. She was blessed with a sharp memory despite her age and would contribute effectively to our strategic planning process and guide Gamcotrap on how to reach out to the population. Her mantra was “give the right information to your people, and no matter what the truth will prevail”. Aunty Bijou gave us strength in our advocacy work bringing her midwifery experience to the work we do. Mama, wherever you are, the board of directors, staff and volunteers celebrate your life as you return to your creator in faith and honour. We pray and wish you eternal peace.
Gamcotrap
On International Women’s Day
Dear editor, Over a hundred years ago, women and men in four countries (Austria, Denmark, Germany and Switzerland) took to the streets to rally for women’s economic, social and political rights. Today, we celebrate International Women’s Day on March 8 to honour these women and continue to fight for change.
In industrialised and developing countries, women and girls still bear most of the burden of poverty, conflict, disasters and violence. No matter the wealth of a nation, rape and sexual violence occur far too often all over the world.
However, I am an optimist; there is beauty despite the ugliness. The bravery and strength of our mothers, daughters and sisters give me hope. Even when they are the ones that have been raped, abused and battered, they take part in the process of rehabilitation and resolution – from a neighbourhood conflict to an outright war. I am in awe of the ability of women to keep communities and families together even in the midst of wars and crises.A hundred years ago, it was unfathomable that women should vote; today, women occupy the highest positions in national governments in South America, Europe and Africa. Our struggle today to end conflict is just as achievable. It is possible for women to build peace everywhere. But they have to be meaningfully involved in the entire conflict resolution process. Politicians seeking peace in places like Syria and South Sudan tend to neglect the role women must play. But as I have seen in Liberia, where our nonviolent protests and demonstrations helped to bring an end to the conflict, women must be involved. If any changes are to be made in our societies, mothers, sisters, wives and daughters will be the ones to do it.
This is part of the problem in Syria, where women have been underrepresented in the peace negotiations and excluded from meaningful leadership positions. Many observers recognised that the underrepresentation of women was the failure of the talks and it would go nowhere. For the peace process to be successful, women and civil society deserve the space to be meaningfully involved. You cannot walk or see everything with one eye. Women are one half of the population, and leaving them out of the peace talks in countries like Syria is like trying to see everything with one eye covered. It won’t work.
This International Women’s Day, we rally again for women to meaningfully participate in the political process. A hundred years ago, it was unfathomable that women should vote; today, women occupy the highest positions in national government in South America, Europe and Africa. Our struggle today to end conflict is just as achievable.
Although the political sphere is crucial to ending war, let us hold tight that politics is subordinate to people.  When people take the human part out of conflict, and make it all about politics, that is the beginning of the failure. Wars and conflict begin with the human aspect – when communities are feeling marginalised; when there is a sense of exclusion; when there is suppression of hope and oppression of rights. It is people that feel these things, not a political ideology. There is no way you can make peace without people. And leaving women out is leaving out half of the people.
Let us celebrate the women who work to make it right. Women are rebuilding their families and communities. Let us celebrate these women, and the work they are doing for peace. Let us celebrate the beauty in their strength and make their voices heard. We need both eyes to see clearly. Lally Ceesay
Kanifing South

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Welcome back, again!

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Our current dawn broke, literally, in the last hours of the fifteen month-long night of our closure on new year’s eve when Gambia Television announced the decision by President Jammeh to allow us to resume publication. We were the least expecting such a decision at that time and indeed it was the best new year’s gift to the erstwhile employees of The Standard. For this, firstly, we thank President Jammeh and some of his key mandarins who unbeknown to us, vouchsafed for our good character and our good intentions for the country contrary to the malicious  impugnation of faceless others. We reassured the President that we are supportive of the good policies of his government. We also heartily thank our many readers and patrons who have been most generous with their words of encouragement throughout our latest ordeal. Also worth mentioning is the appreciable support we have received from our colleagues notably the editors of The Foroyaa, the management of Daily Observer and the general membership of the Gambia Press Union.
As we wrote in these columns before, we are resolved to make The Standard a veritable national bantaba where Gambians of all shades of opinion can freely engage each other in a debate in a language befitting civilised and self-respecting people to move our country forward. It is the civic duty of all Gambians as individuals and as entities to help the government build and maintain an even tenor between accelerated development and the maintenance of our cultural and democratic values; between the sword and the shield issues; between the formulaic and the creative and between the needs and the wants of a modern nation state like the one we are trying to build in The Gambia. Whatever happens, it must be ‘The Gambia First!’ We want to reassure all our good readers and patrons that we will strive day-in, day-out to give good  value for the D15 cover price of this paper. In this regard, we will strive to do our job as best as we can in the prevailing circumstances. We will not engage in incontinent personal attacks or what is called newslordism with anyone anywhere. Rather we will endeavour to become a dedicated vanguard; a positive if critical, amalgam, to complement the government’s efforts in developing our country.
We pray that you continue to patronise us as you did in the past by buying your copy of The Standard every morning and by giving us much-needed succour through advertisements.

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‘Government has not blocked Viber’

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In addition to text messaging, users can exchange images, video and audio media messages at neglible cost.
Speaking to The Standard yesterday in reaction to widespread speculation that the facility has been blocked in The Gambia, the official said he was not aware of government banning the service.
“There are hiccups or technical faults with networks, and they want to blame it on government. I can tell you that there is nothing on the side of the government to block the service,” Mr Camara stated categorically.
He said some service providers have “erratic” networks which are also affecting the quality of calls their subscribers can make through Viber. “Issues like traffic congestion affect the quality of their calls – be it Viber or others,” he posited.
He further explained that when complaints started “flooding” to his office about the Viber service in the country, he first thought of the connection activities going on at telecom stations. “At first, I thought it has to do with the new connections underway. But they have not even started connecting to that yet. When I called them, some of them are equally facing bad connection problems with their cell phones,” he explained.
“I have been speaking to my children from the United States this morning through Viber. The service is okay and working well. There is no blockage,” he added.
Another senior government official at the ministry of information who prefers not to be named added: “If the facility has been blocked, government would have made an announcement to the effect. The national telecommunications firm, Gamtel, has not made such an announcement yet,” said the official.
He added: “I have used Viber on Thursday night to talk to my family in the US. On Friday morning, I received a text message on Viber. Who said Viber has been blocked?” he enquired.
Asked whether he has tried to call using Viber, the official attempted to do so, just for his cell phone to indicate that “the service has been blocked”; or “there has been a problem with the facility”.
He said this might be “a network problem”, or other temporary problems. “But trust me, it is not blocked,” he said.

Author: Sanna Camara

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US Embassy raises concern about ‘missing’ citizens Police say they know nothing about them

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notified the US Embassy in Banjul that the two had gone missing in The Gambia.  Since then, the United States government has raised its concerns over their welfare to the Government of The Gambia and has sought the government’s assistance in locating both of them. The protection and safety of US citizens overseas remains of the highest importance to the State Department.
 “The United States government expresses again its urgent request that The Gambian government intensify its efforts to assist us in locating these two missing citizens.  Mr Ceesay and Mr Jobe were last seen in Tranquil, The Gambia in June 2013 and we have no credible information to suggest that they have left the country. 
 “We ask, therefore, that anyone with credible information on the whereabouts of Mr Ceesay and Mr Jobe please contact the American Citizens Services office at the US Embassy in Banjul by email at [email protected] or the Africa Division of the Office of Overseas Citizens Services of the Bureau of Consular Affairs at the US Department of State by calling 1-888-407-4747.”
Contacted for a comment on the matter, Police Public Relations Officer, David Kujabi, said: “I know nothing about the whereabouts of these two.”

Author: Sanna Camara

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