The comments of Chebo Cham on The Standard News Paper [March 3, 2022] that The Gambia should be an Islamic State are an expression of potent delusional wishes, but even beyond that, a futile agenda long pursued by a considerable lot of citizens devoid of the very basic essential understanding of the tenet of The Gambian nationhood.
Chebo Cham, like Yahya Jammeh… like all others who stood for this ignoble agenda, is a threat to the very foundation of this nation. But what distinguished Chebo Cham from a lot of brainwashed fellow citizens is his position as an imam, the timing of his comments (Christian- lent period), and manifested desire to embrace the open faults of a “former” despot of endless controversies, these, which highlight the epithets of the psyche of imam Cham, stand testimony of the reasons why he should not be left unanswered.
Regardless of his psyche, belief, or his wishes, the very essential point of schooling for Imam Cham, is that The Gambia is a secular state, and it shall remain so, even against his wishes. The above means every citizen and other persons living in The Gambia have a fundamental right to ascribe or quit whatever religion they so desire. It means that one may decide to not even believe in God/Allah. It means that as a collective, we ought to be governed by our Constitution and not personal beliefs and principles. It means that Islamic or Christian principles shall not be the basis for constituting or governing the Gambian state. It means that we as a People would continue to be governed by “conscience”. Furthermore, it means that we are all nothing but human beings before the law, Gambian citizens!
In part I did note, sorrily, that Imam Cham should not operate in metaphysical deduction of his belief. Instead, he should embrace reality, and I would welcome him politely to the reality of what the Gambia society is: A secular state.
Nothing captures the spirit of the secular status, and conductive cosmopolitan dwelling of Gambians than the peace, love, tolerance, and struggles historically shared. The catalog of the threat to these unique characteristics of The Gambia is rooted in comments such as those of Chebo Cham.
Cunningly, almost hypocritically, when posed as to what would happen to Christians and atheists in his dreamed Islamic Gambian State, he stated “they will be protected just like Muslims, including their rights. Nothing will happen to them”. What sort of sharia would permit “Christians and atheists” to live and operate in the dream Islamic Gambian State “by THEIR rights”? “By their rights”! Nothing could be more nonsensical and to even suggest that they (“Christians” and atheists) would be protected “LIKE MUSLIMS”. “Protected like Muslims”? What can be more condensing than that! Oh, imam! The author can’t wait, when thou shall grant him right (in the dream Gambian Islamic State) to drink whiskey and pure libation to his Ancestors!
Suffice it to say, I trust my nameless imam more than Chebo Cham, because he taught me genuinely what would become of the duo (Christians and atheists), and even African traditionalists under a theocratical Islamic-sharia state. Such thing as Christian and atheist’s “rights” exist only in the context of the very Islamic beliefs of Chebo Cham, and nowhere else. Thus, respectfully, Ya-imam is not being honest or rather shy of laying bare what Islam degreed of Christians, atheists, and African traditionists in an Islamic State.
While the echoes of Imam Chebo Cham do not explain, embody, or represent the true-genuine aspiration of the absolute majority of well-informed Gambians, it has the potential of inciting the less informed citizens to agitate for an ideal that is widely distant from their understanding and appreciation.
Nevertheless, I remained persuaded that in the details of religious conversations, and tolerance, The Gambia retains a unique opportunity and culture above all nations to continue to manifest, that, diversity is indeed in and of itself a beauty.
There is, of course, more to discuss about the deeper challenges that face all facets of our society, including the “killings” referred to by imam Chebo. But for him to even reason that “killing killers” (in his sharia state of mind) is a solution, highly contravenes the contemporary well informed, and progressive Gambian minds.