
I used to love music and my love affair with it started in mid to late nineties as a kid in Guinea Bissau. I danced the Balanta music in dusty open spaces in the outskirts of Mansaba. I still vividly remember popular songs like Toka Toka. I arrived back to The Gambia in 1998 and taught a few of my colleagues how to dance Toka Toka. I realised some Bissau Guinean songs were popular especially in Foñi, chiefly because of its proximity to Casamance which is also close to Bissau. I listened and danced to lots of Fula songs too. I not only spoke fluent Fula but look exactly like one, at least based on the general features. That’s why for years since my return, Gambia immigration officers never missed the opportunity to stop me to prove my citizenship. I cannot explain how I eventually lost speaking the language but I will get it back for my paternal grandma’s sake. I enjoyed Fula music and, until today, I believe Fulas make the best songs, especially love songs. Those were old and good times. That’s how and where it all started with music.
During those formative years of my life, I didn’t care about the lyrics of songs, didactive or obscene. I didn’t even understand them. I just danced and wrongly lip-synched. One fateful morning, I heard Jaliba Kuyateh’s song Tereto, season of harvest, on the radio. Interestingly, my dad used to tune in to Radio Gambia while we were in Guinea Bissau. I don’t know what happened to that radio now. Tereto was my initiation into Gambian music and, as young as I was, I got it. I got what Jaliba was singing because it made sense. Since I couldn’t decide what was played on Radio Gambia, I just kept listening to whatever I heard. That is how I got to know about Sankung na safuno, which always intrigued me how a soap bar could clean something without scrubbing. I used to sing the chorus all the time; kurrla nibeh koileh nyiningna, Sankung na safuno yela fengolu koi, ema fet fet…
When I returned to The Gambia, I found zouk music religiously loved in Foñi and the dance, oh god, zouk is the deal. You do not need to be a good dancer. Like Eric Omondi said, just move. What a genius piece of music genre. I just slotted right into my new setting because, to some extent, zouk was popular in rural Bissau and Casamance. I danced zouk in Foñi as if it was required by law. Later on, I realised that music was much more in The Gambia than just dancing zouk in open places. I got introduced to The Born Africans, a group I really loved and Masla Bi, equally talented stars. A standout feature is that every artist in that generation was talented in their own right. My all-time favourite Gambian artist is Hard Breaka, who broke my heart when he vanished from the face of the earth. Mamut Jeng, where are you? That dude had the potential of Eminem and the voice of Chris Brown but could not go beyond Big Faa’s level, which is anything, anything. I still remember the line-up on the Smiling Coast Riddim. It is still the best collection of songs ever in the country and Hard Breaka’s bit was not the icing on the cake; it was both the cake and the ice, forget about Jalex. SITTING IN THE DARK was the best song on the riddim and until today, I listen to it on YouTube to reminisce. If I die tomorrow, play that song at my 40th day charity and I will move in my grave. That riddim could have been the launchpad to the greatest of heights for Gam music but we blew it. There was peace in the industry but things have changed since a few short musicians entered the fray. ST, Gee, T Smallz, Attack, Jizzle, and others have successfully poured a political liquid on the music scene since their emergence thanks largely to their fans. It is now a typical martial art scenario. The rival fans create a virtual bout between artists. Gam music is no different from Gam politics. ST vs Jizzle is exactly like Barrow vs Darboe. The two sets of fans would insult, curse and mock the artists. It is a cut-throat affair now. But with all the hype, none of them is even a better singer than me. This generation of artists don’t know how to sing; their songs don’t go beyond money, girls and imaginary enemies. Some of them even the shopkeeper in their corner doesn’t know them but would still drop one single and go on ranting about haters and evil eyes.









